{"id":5443,"date":"2023-02-06T09:00:54","date_gmt":"2023-02-06T14:00:54","guid":{"rendered":"https:\/\/www.suitupmaine.org\/?p=5443"},"modified":"2023-02-10T20:47:27","modified_gmt":"2023-02-11T01:47:27","slug":"not-your-mascot","status":"publish","type":"post","link":"https:\/\/www.suitupmaine.org\/not-your-mascot\/","title":{"rendered":"How to Talk About Indian-Themed Mascots"},"content":{"rendered":"

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Thanks to years of outreach to Maine schools by tribal leaders, Maine\u2019s LAST Indian-themed mascot was finally retired<\/a> in March 2019. In May of the same year, Maine became the first state to pass a law<\/a> banning Native American mascots at all public schools. However, schools across the country continue to use these mascots. And although a number of professional sports teams, including in Cleveland<\/a> and Washington<\/a>, have retired their Indian-themed mascots, many remain. Want to help retire them all? Navigating discussions about Indian-themed mascots is notoriously difficult and time consuming, but communities that invest the time to listen and learn from Indigenous peoples invariably find their communities strengthened as a result. Most who have been a part of these discussions find the same issues and arguments raised, regardless of the community. In collaboration with representatives from the Penobscot Nation, we\u2019ve compiled the most common arguments below, with suggestions for ways to respond. <\/span><\/p>\n

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1. \u201cThe mascot honors the tribes in our state.\u201d<\/span><\/h2>\n

While many assume that using Native American imagery to illustrate fighting strength honors Native people, the only way to know for sure is to ask Native people themselves. On this, tribal leaders in Maine and around the country have been very clear: Indian-themed mascots do not honor them. In fact, they do the opposite. As the National Congress of American Indians <\/span>states<\/span><\/a>, \u201crather than honoring Native peoples, these caricatures and stereotypes are harmful, perpetuate negative stereotypes of America\u2019s first peoples, and contribute to a disregard for the personhood of Native peoples.\u201d<\/span><\/span><\/p>\n

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2. \u201cIt\u2019s our tradition.\u201d<\/span><\/h2>\n

It\u2019s hard to justify how non-Native people can claim that their tradition involves referring to themselves as \u201cIndians,\u201d while dismissing Indigenous people who claim the term for themselves. After generational struggles against efforts to eradicate all traces of their culture, family bonds, language, and land claims, the traditions that come with being a member of a Native tribe are considered sacred, not entertainment. In fact, most schools adopted Indian-themed mascots decades after their founding, so in many cases the real tradition likely involved having no mascot at all. \u00a0\u00a0<\/span><\/p>\n

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3. \u201cI\u2019m of Scandinavian descent and I raise cows, but I\u2019m not offended by the Vikings and the Cowboys. Native Americans shouldn\u2019t be offended either.\u201d<\/h2>\n

While folks should note that Vikings and cowboys are not races of people, and neither experienced oppression and genocidal policies at the hands of our government, the more important point is that it should always be up to the group being portrayed to determine if the portrayal is offensive.<\/span><\/p>\n

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4. \u201cOne time a Native American said he liked our mascot.\u201d <\/span><\/h2>\n

It does happen sometimes, but it\u2019s pretty rare and should not be taken as consensus of Native opinion. There are also groups out there, like the Native American Guardians Association (NAGA), that claim to represent Native interests, but actually exist (and are heavily funded) to defend the significant financial interests of professional and collegiate sports teams that use Indian-themed mascots. NAGA representatives have been condemned<\/a> by many tribal leaders as frauds and corporate shills in disguise<\/a>. But even if the group was legitimate, why import people from out-of-state to give an opinion on how Native Americans feel when tribes in your state have already made their feelings clear?\u00a0<\/span><\/p>\n

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5. \u201cIf we get rid of the Indian mascot, they\u2019ll also make us change the name of the town or get rid of the Indian statue and town seal. Where will it end?\u201d <\/span><\/h2>\n

Retaining Indigenous references in town names is considered respectful by Native Americans, and serves as a daily reminder that we are all living on Indigenous land. While statues and town seals do little to promote understanding of and respect for existing federally recognized tribes, they are also less likely to cause lasting harm. Indian-themed mascots, however, <\/span>do<\/span><\/a>.\u00a0<\/span><\/span><\/p>\n

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6. \u201cCome on, our Indian mascot doesn\u2019t actually harm anybody.\u201d<\/span><\/h2>\n

Actually, it does. <\/span>Studies show<\/span><\/a> that using such mascots lowers \u201cthe self-esteem of American Indian students.\u201d <\/span>The US Commission on Civil Rights<\/span><\/a> has \u201ccalled for an end to the use of Native American mascots in non-Native schools because they teach all students that stereotyping of minority students is acceptable.\u201d <\/span>The American Psychological Association<\/span><\/a> publicly called for \u201cthe immediate retirement of all American Indian mascots,\u201d saying that these \u201cmascots are teaching misleading, and too often, insulting images of American Indians. These negative lessons are not just affecting American Indian students; they are sending the wrong message to all students.” When students and community members view Native Americans in this cartoonish way, it not only enables the erasure of authentic historic and current native culture, it also validates <\/span>bigoted speech<\/a> and actions<\/a>\u00a0among adults as well as young people<\/a><\/span>. Indian-themed mascots are also opposed by the National Congress of the American Indian,<\/a>\u00a0National Indian Education Association,<\/a>\u00a0National Education Association<\/a>,\u00a0US Commission on Civil Rights<\/a>, American Psychological Association<\/a>, American Sociological Association<\/a>, American Counseling Association<\/a>, NAACP<\/a>,\u00a0United Methodist Church<\/a>, and the\u00a0National Collegiate Athletic Association<\/a>.\u00a0<\/span><\/span><\/p>\n

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7. \u201cReplacing all the uniforms and gear will be too expensive.\u201d<\/span><\/h2>\n

The good news is that there are organizations out there, like <\/span>Adidas<\/span><\/a>, that want to help schools retire Indian-themed mascots. Other schools have done a gradual replacement of their gear. There are plenty of options, and plenty of school administrators and coaches in Maine who have experience navigating this kind of transition. <\/span><\/span><\/p>\n

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8. \u201cIf you don\u2019t live here, don\u2019t tell us what to do.\u201d<\/span><\/h2>\n

As long as Native children can attend schools with Indian-themed mascots, and those schools’ teams can compete against Native students, the threat of harm and discrimination remains, affecting more than current town residents. It’s not just Native students that are harmed by these mascots. As a 2014 report<\/a> by the Center for American Progress found, “<\/strong><\/span>studies show that <\/strong>these mascots undermine the educational experience of all students<\/b>, <\/span>particularly those with little or no contact with Indigenous and [American Indian\/Alaska Native] people.\u201d\u00a0<\/b><\/span><\/p>\n

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9. \u201cWe got rid of the feathered dancing guy years ago. It’s a name, not a mascot.”<\/span><\/h2>\n

We applaud teams and schools that have done away with the fake costumes, dances, hatchet gestures, and whooping. It’s a big step, but if the name remains, there’s still work to do. When a name is used like a mascot, it poses the same harm<\/a>. <\/span>Being an “Indian” is more than a mascot, more than a name, and more than distant ancestry. Being a member of a federally recognized Indigenous tribe comes with expectations, hard work, responsibilities, and a whole lot of trauma. Your town’s residents have plenty to be proud of. Claiming to be a race of people that they aren’t is not one of them.<\/span><\/p>\n

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10. \u201cDon’t Native Americans have more important problems to worry about?”<\/span><\/h2>\n

If you happen to live on planet Earth right now, there is no shortage of important problems to worry about. Fortunately, humans are pretty great at multitasking. Most of us can even work on global, national, local, household, and personal problems all the same time. But one thing’s for sure: the harder we work to resolve problems together, the faster we’ll get them done.<\/span><\/p>\n

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Want to retire a mascot in your own town, but don’t know where to start?\u00a0<\/span><\/h4>\n